Modified from Irving L. Robertson - God set before himself purposed and did it publicly before pro the whole world. Greek Word Studies In secular Greek this word was the technical term referring to the bodies of the dead that were to be lain in state.
Ellicott's Commentary for English Readers Once more the argument returns to the main track, and at last the Apostle asserts distinctly and categorically what he had already proved indirectly, that the Jew is every whit as bad as the Gentile. It seems upon the whole best to take it as middle for active, which would be apparently unexampled, but is tenable as a question of language, and seems to be compelled by the context.
There is no real opposition between the "by no means" of the reply and the "much every way" of Romans 3: There the reference was to external advantages, here it is to real and essential worth in the sight of God; as much as to say, "For all our advantages are we really better?
The verses are a striking instance of the way in which the Apostle weaves together passages taken from different sources. It also affords an example of the corruptions in the text of the Old Testament to which this practice gave rise.
The whole passage as it stands here is found in some manuscripts of the LXX.
The quotations have different degrees of appositeness, so far as they may be considered in the modern sense as probative rather than illustrative. The first, from Psalms 14, is couched in such general terms as to be directly in point; the second and third, from Psalms 5,are aimed specially against the oppressors of the Psalmist; and so, too, the fourth, from Psalms 10, but in a more general and abstract form; that from Isaiah indicates the moral degradation among the prophet's contemporaries that had led to the Captivity; while the last, from Psalms 36, is an expression applied, not to all men, but particularly to the wicked.
Pulpit Commentary Verses Objections having been thus raised and met, the apostle now confirms his position, that all mankind, Jew as well as Gentile, are under sin, by adducing the Scriptures of the Jews themselves.
No, in no wise: The meaning of the first part of this verse has been much discussed. Paul identifies himself, must be supposed to put the question; not the Gentiles, as some have supposed.
For there is nothing in the context to suggest the Gentiles as the speakers, nor does what follow suit the supposition. Some have taken it as a passive verb, with the meaning, "Are we surpassed?
The strong objection to this interpretation is that there has been nothing so far even to suggest any superiority of the Gentile to the Jew, and that what follows does not bear upon any such idea.
Thus to interpret would be to sacrifice the sense to supposed grammatical exigence, which, after all, is uncertain. Thus the connection of thought is plain. The conclusion of ch. But then objections had been raised on the ground of the acknowledged privileges of the chosen people; and such objections have been met.
The apostle now sums up the result: What, then, is the state of the case? Have we any advantage to allege?
|It is not true, just a myth||And, even, also, namely.|
|Names of the Greeks - Wikipedia||Few bother to read and understand what is written in the Bible or think critically about what Christian doctrine implies.|
No, not at all in the sense intended; the previous argument stands; and he proceeds to confine his position from the testimony of the Old Testament itself.
Matthew Henry Commentary 3: This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them.
Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes.The Romans skipped out on alchemy, but the Greeks gave birth to it, which supports the theory that ‘IX’ is a Greek setting, not Roman.
Gladiator Helmets So, this was the last thing that randomly popped into my head when I was watching the ‘IX’ trailer frame-by-frame. The Epistle of St. Paul to the Romans is the first Letter of Paul that appears in the New Testament of the Bible.
Most people think of the veil solely in terms of Islam, but it is much older. It originated from ancient Indo-European cultures, such as the Hittites, Greeks, Romans and Persians. An ancient Greek politician, Polybius, argues in “Why Romans and not the Greeks Governs the World” that the Romans were so well off during their time because of the perfect government they created by combining a kingship, an aristocracy, and a democracy.
Romans vs Greeks While Ancient Greece and Ancient Rome are often confused for one another, there are many differences between the two. Â Both countries are Mediterranean yet have social class differences, different mythology and valued life differently.
Â Ancient Greece thrived in the 5th century B.C., while Rome did not thrive for hundreds of years later. Carl Richard's lively tour through the lives of twelve Greeks and Romans who created the Western world is a liberal education in itself, clearly telling us not just what we should know but why .