B1 Special Indian Agent E.
B1 Hartford, Connecticut legend says Samuel Clemens, better known by his Mark Twain pen name, built the spectacular home here to resemble a steamboat, recalling the ones he had piloted on the Mississippi River as a young man. Actually, after it was built, critics complained the house looked like a steamboat.
The 19th-century writer most associated with the American West eventually settled in the genteel East.
It was from this odd and elegant mansion that Clemens captured the authentic voice of the American heartland over the best seventeen years of his life.
It was here he raised three daughters, and here a tragic loss broke his heart.
In his twenties, Clemens thought he would spend his life as one of the princes of the Mississippi, a steamboat pilot. The Civil War changed that. He had to abandon the river to avoid being drafted by the Union gunboat navy. Sam headed west to make his fortune.
His trip to Utah Territory in resulted in what is hands-down the funniest account of life in "the capital of the only absolute monarchy in America--Great Salt Lake City.
In its day, his book Roughing It was severely criticized for being entirely too kind to the Latter-day Saints. Twain did make unkind comments about the Book of Mormon. Taking out the phrase, "and it came to pass," he noted, would result in the Pamphlet of Mormon.
Twain left the West to marry a charming heiress, raise a family and write great novels. The innovative door-to-door book-selling techniques his Hartford publisher developed made him wealthy. Unfortunately, Twain passed up the chance to invest in a new invention called the telephone, instead putting his money in a typesetting machine that never worked.
Close to bankruptcy, he closed his home and toured the world including Salt Lake City lecturing to pay off his debts.
Hoping to help her recover, friends took her to her childhood home, where she died. The Clemens family never returned to the mansion, but today it stands beautifully restored, proud as a steamboat on top of its Connecticut hill.The structure of Hittman’s biography will be discussed along with the pertinent information about the Paiute shaman and the Ghost Dance Religion, paying particular focus to Wovoka’s religious influences (hereafter referred to as the Ghost Dance Religion unless further specified)/5(5).
The second Ghost Dance movement () From vision to religion. Wovoka, a Paiute shaman (medicine man) who had participated in the Ghost Dance of , became ill with a fever late in and experienced a vision that provided part of the basis for the new Ghost Dance.
in western and central Nevada where the Northern Paiute and Western Shoshone practiced the Ghost Dance, and where the Ghost Dance emerged under the direction of Fish Lake Joe in the s (Hittman.
During a solar eclipse on January 1, , Wovoka, a shaman of the Northern Paiute tribe, had a vision. Claiming that God had appeared to him in the guise of a Native American and had revealed to him a bountiful land of love and peace, Wovoka founded a spiritual movement called the Ghost Dance.
Ghost Dance The Ghost Dance was the central rite of a messianic Native American religious movement in the late nineteenth century.
It indirectly led to the massacre of some Sioux  Indians at Wounded Knee , South Dakota , in , marking an end to the Indian wars.
The Ghost Dance was a religious movement that began in and was readily incorporated into numerous Native American belief systems. At the core of the movement was the visionary Indian leader Jack Wilson, known as Wovoka among the Paiute.